2/27/2023 0 Comments Define clandestinyIn the ninth century the Emperor Basil gave the force of written law to a widely observed custom of having a priest assist at marriages to bless and crown the married parties. The Code of Justinian bears evidence to the influence which this imperial legislator wielded to secure the public celebration of marriage according to some legitimate form ("Novellæ", or New Constitutions, xxii, lxiv, cxvii). Ambrose, who earnestly sought to have all marriages sanctified by the priestly pall and benediction (Epistle xix to Vigilius, in Migne, P.L., XVI, 984). Whatever may be the age of this canon, the custom therein enjoined had previously won the approval of St. The thirteenth canon of the so-called Fourth Council of Carthage requires parties contracting marriage to be presented to a priest of the Church by their parents or bridal attendants in order to receive the blessing of the Church ( Hefele, History of the Councils, II, 412). In another passage he extols the happiness of that union which is cemented by the Church, confirmed by oblation, sealed with blessing, which angels proclaim, and which the Father in heaven ratifies (Ad uxorem, in Migne, P.L., II, 9). Tertullian writes that matrimonial unions contracted without the intervention of ecclesiastical authority are liable to be judged tantamount to fornication and adultery ( On Pudicity 4). Ignatius intimates how men and women about to marry should enter wedlock with the bishop's consent, so that their marriage may be in the Lord (Ante-Nicene Fathers, I, 100). In the fifth chapter of his Epistle to Polycarp, St. That this sentence strikes the keynote of unending antipathy on the part of the Church towards clandestine marriages can be gathered by a brief review of the historical attitude of the Church. While upholding the validity of clandestine marriages "as long as the Church does not annul them", the council asserts that "for weighty reasons the holy Church of God always abhorred and prohibited them" (Sess. The Council of Trent did not transmit any historical record of this question. Those who attempt to contract matrimony otherwise than in the presence of the parish priest or of another priest with leave of the parish priest or of the ordinary, and before two or three witnesses, the Holy Synod renders altogether incapable of such a contract, and declares such contracts null and void. i) to invalidate marriages contracted at variance with the exigencies of the decree "Tametsi", commonly so called because the first word of the Latin text is tametsi. Strictly speaking, clandestinity signifies a matrimonial impediment introduced by the Council of Trent (Sess. Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more all for only $19.99. Please help support the mission of New Advent and get the full contents of this website as an instant download.
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